Sidney and Beatrice Webb (Lord and Lady Passfield) tell us that ‘in any corporate action a loyal unity of thought is so important that, if anything is to be achieved, public discussion must be suspended between the promulgation of the decision and the accomplishment of the task’. Whilst ‘the work is in progress’ any expression of doubt, or even of fear that the plan will not be successful, is ‘an act of disloyalty, or even of treachery’. Now as the process of production never ceases and some work is always in progress and there is always something to be achieved, it follows that a socialist government must never concede any freedom of speech and the press. ‘A loyal unity of thought’, what a high-sounding circumlocution for the ideals of Philip II and the inquisition! In this regard another eminent admirer of the Soviets, Mr. T. G. Crowther, speaks without any reserve. He plainly declares that inquisition is ‘beneficial to science when it protects a rising class’, i.e., when Mr. Crowther’s friends resort to it. Hundreds of similar dicta could be quoted.
In the Victorian age, when John Stuart Mill wrote his essay On Liberty, such views as those held by Professor Laski, Mr. and Mrs. Webb and Mr. Crowther were called reactionary. Today they are called ‘progressive’ and ‘liberal’. On the other hand people who oppose the suspension of parliamentary government and of the freedom of speech and the press and the establishment of inquisition are scorned as ‘reactionaries’, as ‘economic royalists’ and as ‘Fascists’.
In the wake of the US Supreme Court’s overruling of Roe v. Wade, James Melville, a commenter in the UK, tweeted the following concerning possible stances towards abortion on the one hand and vaccine mandates on the other:
It is often asserted that a system of free market capitalism reduces everyone to the level of animals, subject to the “law of the jungle”. Similar emotive epithets accuse capitalism of being little more than a “dog eat dog” or “winner takes all” economic system. However, as we shall see now, nothing could be farther from the truth.
In addressing the parasitic nature of the state, libertarians focus on many of the state’s specific characteristics in order to demonstrate its destructive effects upon civilisation. Whether it is nationalised industries, market interference, the minimum wage, anti-discrimination and egalitarian pursuits, the business cycle, or whatever, there is a treasure trove of libertarian literature available that explains and elaborates the deleterious effects of these particular state endeavours. However, a more difficult question is which of these areas, if any, are the most important? Which of them amount to mere nuisances that can be circumvented (or otherwise put up with) and which, if any, of them amount to a significant transfer of wealth and power to the state with seemingly permanent effects? Furthermore, is there any one issue that libertarians should stress above all others if we are to deliver a real and significant puncture to the state’s ever-inflating balloon?
Amongst the myriad of half-baked schemes, concepts and dogmas being promoted by our political overlords, one might have encountered innocuous and seemingly harmless mantras such as “Environmental, Social and Corporate Governance” (ESG), “Stakeholder Capitalism” and “Diversity and Inclusion”. This article will explain why these, amongst others, must necessarily become smokescreens for increasing state control over the means of production.
Quite a lot has happened since the United Kingdom officially left the European Union on January 31st 2020. Barely two months had passed before we were subjected – with the mere stroke of a pen – to mass house arrest, compulsory mask wearing, absurd distancing rules and a general shutdown of the economy before being threatened with the possibility of mandatory or coerced vaccinations. While, touchwood, the COVID panic seems to have subsided for now, today the West is fighting a proxy war with Russia in Ukraine, the global economy is in tatters, inflation is rising, and food and energy security have become a top priority in the rich world. The infliction of impoverishment and destitution in order to fulfil globalist, technocratic agendas has met the response of widespread protests on the continent (and even more notably in Sri Lanka, which has ousted its President).
The economic history of the twentieth century is often summarised as some kind of big battle between unfettered capitalism on the one hand (as supposedly demonstrated by the United States) and full blown socialism/communism on the other (as the Soviet Union was supposed to have been).
In response to the state-induced cost of living crisis, there have been prominent calls to cut the rate of various taxes that the state imposes upon its working citizenry. One such area where this has been most pronounced in the UK is the rising cost of petrol, in which fuel duty and VAT can amount to up to 40% of the price paid at the pumps.
In the United States, the story is always the same. Some maniac (examples of whom, we might add, will be always found regardless of gun ownership rights) walks into a public building such as a school or shopping mall, opens fire and kills anything from a handful to tens of individuals. Then comes the usual tirade of arguments from the “gun control” advocates on the one side, crying out for more government control of private gun ownership in response to these heinous crimes, batted back by pro-gun ownership rhetoric from the likes of the NRA and the remainder of the gun lobby.